under the end) ПЂОµПЃОЇ бјЃОјО±ПЃП„ОЇО±П‚, namely, ОёП…ПѓОЇО±П‚ ( Winers Grammar, 583 (542): Buttmann, 393 (336)), expiatory sacrifices, Hebrews 10:6 (according to the usage of the Sept., who sometimes so translate the Hebrew Ч—ЦІЧЦёЧђЦёЧ” and Ч—Ц·ЧЦёЦјЧђЧЄ, e. LГјcke, DeWette (especially Westcott, at the passage)).ДЈ.

ОёО¬ОЅО±П„ОїП‚, 2) in which he was before he became united to Christ by faith cf. didst sin abundantly before thou wast born, John 9:34 бјђОЅ П„О±бї–П‚ бјЃОјО±ПЃП„ОЇО±О№П‚ бјЂПЂОїОёОЅбї„ПѓОєОµО№ОЅ to die loaded with evil deeds therefore unreformed, John 8:24 бј”П„О№ бјђОЅ бјЃОјО±ПЃП„ОЇО±О№П‚ Оµбј¶ОЅО±О№ still to have one's sins, namely, unexpiated, 1 Corinthians 15:17.Д«. бјОЅ бјЃОјО±ПЃП„ОЇО±О№П‚ ПѓПЌ бјђОіОµОЅОЅО®ОёО·П‚ бЅ…О»ОїП‚ thou wast covered all over with sins when thou wast born i. (see бјЂП†ОЇО·ОјО№, 1 d.), in which the word does not of itself denote the guilt or penalty of sins, but the sins are conceived of as removed so to speak from God's sight, regarded by him as not having been done, and therefore are not punished. 514) very often in the plural бјЃОјО±ПЃП„ОЇО±О№ (in the Synoptative Gospels the singular occurs but once: Matthew 12:31) 1 Thessalonians 2:16 ( James 5:16 L T Tr WH) Revelation 18:4f, etc.

71f)) the thought is, 'If anyone convicts me of sin, then you may lawfully question the truth and divinity of my doctrine, for sin hinders the perception of truth') П‡П‰ПЃОЇП‚ бјЃОјО±ПЃП„ОЇО±П‚ so that he did not commit sin, Hebrews 4:15 ПЂОїО№Оµбї–ОЅ бјЃОјО±ПЃП„ОЇО±ОЅ and П„О®ОЅ бјЃОјО±ПЃП„ОЇО±ОЅ John 8:34 1 John 3:8 2 Corinthians 11:7 1 Peter 2:22 бј”П‡ОµО№ОЅ бјЃОјО±ПЃП„ОЇО±ОЅ to have sin as though it were one's odious private property, or to have done something needing expiation, equivalent to to have committed sin, John 9:41 John 15:22, 24 John 19:11 1 John 1:8 (so О±бј·ОјО± бј”П‡ОµО№ОЅ, of one who has committed murder, Euripides, Or. 66ff (English translation of the 7th edition, p. generally: James 1:15 John 8:46 (where бјЃОјО±ПЃП„ОЇО± must be taken to mean neither error, nor craft by which Jesus is corrupting the people, but sin viewed generally, as is well shown by LГјcke at the passage and Ullmann in the Studien und Kritiken for 1842, p. that which is done wrong, committed or resultant sin, an offence, a violation of the divine law in thought or in act ( бјЎ бјЃОјО±ПЃП„ОЇО± бјђПѓП„О№ОЅ бјЎ бјЂОЅОїОјОЇО±, 1 John 3:4) ДЄ. Thus, бјЃОјО±ПЃП„ОЇО± in sense, but not in signification, is the source whence the several evil acts proceed but it never denotes vitiosity.Дў. 1 Corinthians 15:56 (the prosopopaeia occurs in Genesis 4:7 and, according to the reading бјЃОјО±ПЃП„ОЇО±, in Sir. the dictate of sin or an impulse proceeding from it, Romans 7:23 Romans 8:2 ОґПЌОЅО±ОјО№П‚ П„бї†П‚ бјЃОј. Meyer) Пѓбї¶ОјО± П„бї†П‚ бјЃОјО±ПЃП„ОЇО±П‚ the body as the instrument of sin, Romans 6:6 бјЂПЂО¬П„О· П„бї†П‚ бјЃОјО±ПЃП„ОЇО±П‚ the craft by which sin is accustomed to deceive, Hebrews 3:13 бј„ОЅОёПЃП‰ПЂОїП‚ П„бї†П‚ бјЃОјО±ПЃП„ОЇО±П‚ ( бјЂОЅОїОјОЇО±П‚ T Tr text WH text) the man so possessed by sin that he seems unable to exist without it, the man utterly given up to sin, 2 Thessalonians 2:3 ( Winer's Grammar, В§ 34, 3 Note 2). equivalent to П„ПЊ бјЃОјО±ПЃП„О¬ОЅОµО№ОЅ a sinning, whether it occurs by omission or commission, in thought and feeling or in speech and action (cf. In Greek writings (from Aeschylus and Thucydides down). Thayer's Greek Lexicon STRONGS NT 266: бјЃОјО±ПЃП„ОЇО±

7 sins defined